The Prayer for Tahajud, Full with Zikr and Its Merits
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2024.09.15 10:52
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There are various dates in the month of Muharram that are recommended for performing voluntary fasting with various virtues. So, is it permissible to practice voluntary fasting on the 1st of Muhar
e or not to give.
O Allah, as You shield our faces from prostrating except to You, then preserve us from needing anyone other than You, with Your generosity, Your kindness, and Your grace, O Most Merciful of all who show mercy. Provide for us with Your grace from anyone other than You. May Allah bless our master Prophet Muhammad and his family and companions, and may
radise
"Indeed, the righteous will be among gardens and springs, Accepting what their Lord has given them. Indeed, they were before that doers of good. They used to sleep but little of the night, And in the hours before dawn they would ask forgiveness." (QS.
will be obtained.
In case you loved this article and you would like to receive details about jadwal puasa asyura (https://www.liputan6.com/) please visit our webpage. In addition to the right-hand group explained in this Surah Al Waqiah, there is also a discussion about the ash khabus syimal group or the left-hand group. The left-hand group refers to those who, during their lifetime, continuously committed major sins and lived in luxury. This group is the group that will be
res like virgins.
With this interpretation, it means that the content of Surah Al Waqiah, besides talking about the day of judgment, also deals with everything that will happen on the day of judgment, such as life and the rewa
he previous year.
"The fast of Arafah erases the sins of the previous year and the coming year." He was also asked about the virtue of the Ashura fast? He replied, "The Ashura fast removes the sins of the previous y
ālimīn(a).
Meaning: "And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, "There is no deity except You; exalted are You. Indeed, I hav
لِحِيْنَ
Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata
ongdoers."
[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar
i wa sallam.
Meaning: "O Allah, preserve our faces with wealth, and do not humiliate us with poverty so that we have to search for sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and be busy praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori
shâlihîn.
Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to
at you can learn:
اَللَّهُمَّ صُنْ وُجُوْهَنَا بِاْليَسَارِ,وَلاَتُوهِنَّابِاْلاِقْتَارِ , فَنَسْتَرْزِقَ طَالِبِيْ رِزْقِكَ وَنَسْتَعْطِفَ شِرَارَخَلْقِكَ وَنَشْتَغِلَ بِحَمْدِ مَنْ اَعْطَانَاوَنُبْتَلَى بِذَمِّ مَنْ مَنَعَنَاوَاَنْتَ مِنْ وَرَاءِذَلِكَ كُلِّهِ اَهْلُ اْلعَطَاءِ وَاْلمَنْعِ . اَللَّهُمَّ كَمَاصُنْتَ وُجْوُ هَنَاعَنِ السُّجُوْدِاِلاَّلَكَ فَصُنَّاعَنِ اْلحاَجَةِاِلاَّاِلَيْكَ بِجُوْدِكَ وَكَرَمِكَ وَفَضْلِكَ , يَااَرْحَمَ الرَّاحِمِيْنَ (ثلاثا) اَغْنِنَا بِفَضْلِكَ عَمَّنْ سِوَاكَ . وَصَلَّى اللهُ عَلَى سَيِّدِنَامُحَمَّدٍ وَعَلَى اَلِهِ وَصَحْ?
La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of remembrance and prayer that was recited by Prophet Yunus. He was a prophet from the Abrahamic religion known for reciting the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to ask for help from Allah SWT (his Lord) to remove
e or not to give.
O Allah, as You shield our faces from prostrating except to You, then preserve us from needing anyone other than You, with Your generosity, Your kindness, and Your grace, O Most Merciful of all who show mercy. Provide for us with Your grace from anyone other than You. May Allah bless our master Prophet Muhammad and his family and companions, and may
radise
"Indeed, the righteous will be among gardens and springs, Accepting what their Lord has given them. Indeed, they were before that doers of good. They used to sleep but little of the night, And in the hours before dawn they would ask forgiveness." (QS.
will be obtained.
In case you loved this article and you would like to receive details about jadwal puasa asyura (https://www.liputan6.com/) please visit our webpage. In addition to the right-hand group explained in this Surah Al Waqiah, there is also a discussion about the ash khabus syimal group or the left-hand group. The left-hand group refers to those who, during their lifetime, continuously committed major sins and lived in luxury. This group is the group that will be
res like virgins.
With this interpretation, it means that the content of Surah Al Waqiah, besides talking about the day of judgment, also deals with everything that will happen on the day of judgment, such as life and the rewa
he previous year.
"The fast of Arafah erases the sins of the previous year and the coming year." He was also asked about the virtue of the Ashura fast? He replied, "The Ashura fast removes the sins of the previous y
ālimīn(a).
Meaning: "And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, "There is no deity except You; exalted are You. Indeed, I hav
لِحِيْنَ
Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata
ongdoers."
[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar
i wa sallam.
Meaning: "O Allah, preserve our faces with wealth, and do not humiliate us with poverty so that we have to search for sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and be busy praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori
shâlihîn.
Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to
at you can learn:
اَللَّهُمَّ صُنْ وُجُوْهَنَا بِاْليَسَارِ,وَلاَتُوهِنَّابِاْلاِقْتَارِ , فَنَسْتَرْزِقَ طَالِبِيْ رِزْقِكَ وَنَسْتَعْطِفَ شِرَارَخَلْقِكَ وَنَشْتَغِلَ بِحَمْدِ مَنْ اَعْطَانَاوَنُبْتَلَى بِذَمِّ مَنْ مَنَعَنَاوَاَنْتَ مِنْ وَرَاءِذَلِكَ كُلِّهِ اَهْلُ اْلعَطَاءِ وَاْلمَنْعِ . اَللَّهُمَّ كَمَاصُنْتَ وُجْوُ هَنَاعَنِ السُّجُوْدِاِلاَّلَكَ فَصُنَّاعَنِ اْلحاَجَةِاِلاَّاِلَيْكَ بِجُوْدِكَ وَكَرَمِكَ وَفَضْلِكَ , يَااَرْحَمَ الرَّاحِمِيْنَ (ثلاثا) اَغْنِنَا بِفَضْلِكَ عَمَّنْ سِوَاكَ . وَصَلَّى اللهُ عَلَى سَيِّدِنَامُحَمَّدٍ وَعَلَى اَلِهِ وَصَحْ?
La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of remembrance and prayer that was recited by Prophet Yunus. He was a prophet from the Abrahamic religion known for reciting the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to ask for help from Allah SWT (his Lord) to remove
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